BISMILLAH ARRAHMANI ARRAHIM
What is unseen is not necessarily non-existent ?
The way that we can not see the jinn does not mean they don’t exist either. This is the perspective of the realists of our age and the individuals who emulated their example. In fact, what number of are there things that our eyes can not see but rather whose impacts are perceptible? While the illustrations are numerous and shifted. Incorporate, air, power and restricted to this.
Likewise, ask these dolts who assert that they accept what they are, the reason they happen he some of the time see things that don’t exist, for example, delusions or pipedreams emerging from the creative energy?
Yes, how they concede that our eye can see something unbelievable and they decline to trust that there are individuals and things in this world that our eyes can not see but rather which by the by exist?
What are made jinn?
Qur’anic verses and hadiths indicate unequivocally that the jinn were made from flame.
Allah says: “And He made the jinn of a fire of flame without smoke” (Surah 55 verse 15).
Ibn ‘Abbas, the expression “without smoke” signifies “the end of the fire.” Other researchers trust that this expression implies that it is the purest and best of lights. God knows best! What is critical is to know basically that the jinn were made from flame and along these lines have a constitution completely unique in relation to our own.
He likewise says: “And about the jinn, We had made before a flame of smoldering warmth” (Surah 15 verse 27)
This verse gives us extra data, he lets us know in actuality that the jinn were made before man. Allah additionally says by the mouth of Iblis (the condemnation be upon him!): “Thou hast made me of flame, while You made from mud” (Sura 7 verse 12).
Some will contend by what means would you be able to take the expressions of Iblis as confirmation when it might lie? We answer that the confirmation does not lie in the expressions of Iblis itself but rather in the way that this word was accounted for by Allah Himself and it is not fitting for Allah to report untrue.
With respect to Sunnah incorporate the hadith of the Prophet (PBUH) described by Muslim and Ahmad: “The heavenly attendants are made from light, the jinn from a smokeless flame and Adam as you portrayed”
The homes of the Jinn
Jinn incline toward spots not possessed by men, for example, deserts and badlands.
This is the reason the Prophet went out into the desert to remind Allah, they read the Qur’an and show them their religion. This is transmitted by Ibn Abbas and Ibn Mass’oud in Sahih Muslim.
Along these lines, some of them live in messy spots (poubelles..), And others live among men. The jinn live in these filthy spots to eat extra nourishment tossed by men. Likewise, some jinn live in graveyards and remains.
They are likewise found in the toilets and bathrooms, this is the reason the Prophet (PBUH) looked for shelter in Allah against male evil spirits and female devils when he entered the restrooms.
Jinn they eat and drink?
Researchers are isolated into three gatherings with respect to whether the jinn eat and drink. Some of them claim that the jinn don’t eat or drink and this is around zero and unmerited. A second gathering trusts that some jinn eat and drink and others don’t eat or drink. While the last gathering claims that all the jinn eat and drink.
Al-Bukhari reported a hadith in which it is specified that the Prophet (PBUH) asked Abu Hurayra carry him stones with which it can be cleaned. He said: “Don’t bring any bones or waste.” Later, Abu Hurayra solicited him the reason from this restriction. He said: “They are a piece of the nourishment of the jinn. An appointment of jinn Nasibi, which are the best among the jinn came to approach me for a sustenance trip. At that point I conjured Allah for them so they don’t go close to a bone or excrement without having the capacity to take some nourishment ”
Jinns would they be able to change shape and appearance?
Jinns can change shape and appearance. As indicated by Ibn Taymiyyah, they can take a human or creature, for example, a bovine, a scorpion, a snake, a flying creature … He additionally said that the dark canine is the fiend puppies and jinn regularly show up in this structure. They can likewise show up as a dark feline on the grounds that in certainty adds to the dark demons malicious power.
It is likewise reported that Iblis took the presence of an old man when the doubters Nadj Quraysh met in Dar A Nadwa (gathering of notables of Mecca) to talk about the destiny that had book Muhammad. Iblis – the condemnation be upon him – had recommended to execute him.
It ought to be noticed that when a djinn takes a human or creature frame then it complies with the physical laws of this structure, ie, it will be conceivable to see or execute a shot or to harm a blade. This is the reason the jinn stay just a brief span in such frame as they get to be powerless. Truth be told, they utilize their imperceptibility to unnerve individuals.
Are there male and female among the jinn?
At the point when the Prophet entered the toilets, he would recount the accompanying summon: “O Lord, I look for shelter with You against male evil presences and female devils. “(Ini Allahouma a’oudoubika minal khoubthi wal khoubeyth) (transmitted by Anas and described by Bukhari and Muslim.)
This obviously demonstrates there are guys and females among the jinn.
Is that the jinn engage in sexual relations and produce posterity?
Allah says: “before whom neither man nor jinn has touched” (Surah 55 verse 74).
He likewise says: “And when We said to the heavenly attendants:” Prostrate yourselves to Adam “, they prostrated with the exception of Iblis was of the jinn who defied the summon of his Lord. Will you then take him and his posterity for companions instead of Me while they are foes to you? “(Surah 18 verse 50)
The principal verse demonstrates that the jinn can ravish in this manner engage in sexual relations. The second demonstrates that the jinn are posterity of these sex one hand and then again, it plainly demonstrates that Iblis is a Jinn and not a holy messenger as some case.
Is that the jinn are in charge of their activities?
Much the same as people, the jinn are in charge of their activities. For sure, Allah will solicit on the Day from Judgment: “O people group of jinn and people, don’t it came couriers browsed among you, who let you know My signs, and cautioning of the meeting today? “(Surah 6 verse 130).
As per Imam Ibn Taymiyyah, the jinn watch commitments in connection to their particular nature. As various people, their obligations are fundamentally distinctive also.
Confidence and religion jinn
The jinn are on this point as people. They might be Christians, Jews, Muslims or unbelievers.
Among them are Muslims as Muslims among men some are devout, others are malicious, others take after the Sunnah of the Prophet, while others submit advancements precluded. What’s more, Allah demonstrates that the jinn among them said: “There are among us temperate and others are less in this way, and we were partitioned into various organizations. “(Surah 72 verse 11)
Ibn Abbas said that the end of the verse “We were separated into various factions. “Signifies” There are among us adherents and unbelievers among us. ”
Does the jinn devotees enter Paradise?
The researchers are consistent on the section into hellfire jinn skeptics.
Imam Ibn Taymiyyah said that the unanimity of researchers trust that jinn doubters will be rebuffed by hellfire and notification the more noticeable on the destiny of the jinn is that adherents will go to paradise.
Imam Ibn Kathir said in regards to in all actuality the trusting jinn and men all devotees will go to paradise. He said that the researchers are of the assessment depends on the accompanying verse on the houris of heaven “before whom neither man nor jinn has touched” (Surah 55 verse 74).
The jinn fear people
Imam Ibn Kathir in his Tafsir reported that the Arabs had the propensity, when they needed to camp in a spot, to look for the assurance of the leader of the jinn who were there inspired by a paranoid fear of their irritation. Taking note of that the jinn men overpowered by apprehension, franticness and trouble with the goal that they dreaded the force of jinn whenever and in wherever.
Ikrimah said this and said: “The jinn and the men dreaded the jinn however every felt an apprehension more exceptional than men. At the point when men down in a valley, the jinn fled. The pioneer of the human said: “We require the security of the expert of the Valley” The jinn are then said: “Since we are concerned, we approach them and accablons them with franticness and trepidation.”
This is the significance of the expressions of Allah: “Now there were men among humanity who brought cover guys with guys among the jinn, yet it just expanded their pain. “(Surah 72 verse 6)
It is clear from this story that the jinn are creatures timid by nature, however they can feel the sentiments of mankind, for example, outrage, misery, apprehension or quietness. Indeed, the jinn advantage from these states man for the defeat and bring dread into his heart. They resemble mutts when they understood that you were anxious you nibble