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Category: Ruqyah

Kinds of sickness and harm caused by the jinn

The jinn may bring about a wide range of sorts of affliction and damage to people, influencing their brain research, states of mind, body, riches, belonging, business, relations with others or studies.


The ailments that we are going to talk about may happen either as a result of the person overwhelmed by the jinn, or as a result of witchcraft. We will talk about the solutions for these ailments in the light of the Qur’an and Sunnah. These disorders incorporate the accompanying:

1. Exceptional trepidation

2. Mental and anxious ailments (madness, despondency, uneasiness, strain, epilepsy, waswas (whispers from the Shaytan), identity issue)

3. Physical affliction (i.e., physical disorder that human solution can’t treat, and for which there is no therapeutic cause)

4. Fantasies

5. Mixing up scorn between individuals, bringing on ill will and division between individuals, for example, a couple, business accomplices, companions, family

6. Female sicknesses (fruitlessness, overwhelming draining and menstrual inconsistencies, diseases)

7. Sexual issues (impotency, untimely discharge)

8. Messing with and making harm houses and material belonging (bringing on flames, tossing furniture about, tossing stones at the house)

Updated: August 29, 2016 — 7:09 pm

Symptoms of jinn possession

The individuals who have composed on this theme have recorded a few indications of jinn ownership. These manifestations might be genuine, yet we should call attention to that some of these indications may likewise happen for different reasons, for example, staying up throughout the night, or disarray and instability. So we should attempt to shield ourselves from the whispers that the Shaytan tries to impart in our souls, when understanding this rundown of side effects. These side effects have been isolated into two classifications: those which happen when one is wakeful, and those which happen when one is sleeping.

Symptoms of jinn possession

Symptoms of jinn possession

A – Symptoms when one is conscious

1. Dismissing, specifically, from demonstrations of love and compliance, the recognition of Allah (Dhikr) and perusing the Qur’an. Allah says: (And whosoever dismisses indiscriminately from the recognition of the Most Gracious (Allah) (i.e. this Qur’an and love of Allah), We designate for him Shaytan (Satan – villain) to be a Qarin (a sidekick) to him. Furthermore, verily, they (Satans/villains) prevent them from the way (of Allah), yet they surmise that they are guided aright!)(Al-Zukhruf 43:36-37)

2.Erratic conduct in one’s words, deeds and developments. Allah says Those who eat Riba won’t remain (on the Day of Resurrection) with the exception of like the remaining of a man beaten by Shaytan (Satan) driving him to madness. (Al-Baqarah 2:275)

3.Seizures (with no therapeutic cause); there are signs to demonstrate that a seizure has malevolent causes.

4. Loss of motion of an appendage (with no therapeutic cause).

5. Rushing to get irate or sob with no evident cause.

6. Sitting in the can for quite a while, and conversing with oneself.

7. Consistent cerebral pain (on one or both sides of the head) with no medicinal cause, which is not facilitated by painkillers.

8. Unpredictable monthly cycle in ladies.

9. Not creating youngsters altoough both a couple are restoratively stable and ready to repeat.

There are different signs when one is conscious, however they might be created by other life circumstances, for example, not succeeding in endeavors to get hitched, more than once neglecting to do as such, or a spouse turning out to be extremely upset when her better half has sex with her.

B – Symptoms when one is sleeping

1. Unnerving bad dreams, which incorporates seeing different sorts of animals, for example, phantoms or spirits, seeing oneself tumbling from a high place, seeing individuals in unusual structures, and snakes. A man may see a lady who needs him to have sex with her (and the other way around) continually in his fantasies, or he may see somebody undermining him.

2. A sleeping disorder, uneasiness and apprehension after waking.

3. Talking noisily in one’s rest, or groaning and moaning.

Note: A man ought not be viewed as being controlled by the jinn if any of these side effects happen. Nobody can be sure that a man has been controlled by the jinn until after the Qur’an has been recounted over him, so these side effects can’t be taken as conclusive proof of jinn ownership.

Updated: August 29, 2016 — 7:07 pm

Things to Avoid in a Ruqyah

1. Shirk

‘Awf Bin Malik al-Ashja’i (RA) portrayed that he said to the Prophet (Peace and Blessing upon Him), “O Allah’s Messenger! We used to apply ruqa amid Jahiliyyah. What do you think about that?” He (Peace and Blessing upon Him) answered:

‘Present your ruqa to me. There is nothing amiss with them the length of they don’t include evade.’ Muslim

Ibn Mas’ud’s significant other Zaynab (RA) portrayed that he saw on her neck a string and asked her, “What is this?” She answered, “It is a string on which a ruqyah was made for me.” He cut it off her neck and said:

“You, group of Ibn Mas’ud, are in no requirement for evade. Genuinely, I heard Allah’s Messenger (Peace and Blessing upon Him) say: ‘To be sure, ruqa, special necklaces, and tiwala, are all demonstrations of evade.’

Things to Avoid in a Ruqyah

Things to Avoid in a Ruqyah

She said, “Why do you say this? I was having fits of torment in my eye; so I went to such and such a Jewish man, and at whatever point he treated it with ruqyah, it alleviated it.” He answered:

“That is the doing of Satan. He (Satan) squeezes it with his hand; and when the ruqyah is connected to it, he evacuates his hand. It would have been adequate for you to say what Allah’s Messenger (Peace and Blessing upon Him) used to say:

‘Athhib il-ba’s, rabb a nas, washfi subterranean insect powder shafi, la shifa illa shifa uk, shifaan la yughadiru saqama.’

Meaning: ‘— a cure that won’t leave any infection.’ Recorded by Abu Dawud; judged hasan by al-Albani (Mishkat ul-Masabih no. 4552).

2. Seeking It from Magicians or Soothsayers

One may never go to a mystical performer for help, paying little mind to whether the conjurer were valid or false. False mystical performers are liars who imagine things to pull in individuals’ stunningness, cash, or both. Genuine performers depend on jinns and the villain, and apply methods containing kufr to deliver their spells. Therefore the greater part of their spells, including ruqa, are restricted, and any Muslim who looks for their assistance gives a false representation of his confidence in the Prophet (Peace and Blessing upon Him). Abu Hurayrah (RA) reported that the Prophet (Peace and Blessing upon Him) said:

‘Whoever goes to a diviner or crystal gazer and has faith in what he says has to be sure rejected what has been uncovered to Muhammad.’ Recorded by Ahmad and al-Hakim. Confirmed to be credible by al-Albani (Sahih ul-Jami no. 5939).

As demonstrated in the Qur’an, (the mystical performers can never be fruitful) (Taha 20:69), nor (would they be able to advantage anybody) (al-Baqarah 2:102). In view of every one of this, and from the guideline built up before that Allah did not make our cure in anything that He restricted, we plainly reason that it is not allowable at all to look for a ruqyah from a conjurer.

3. Using Unintelligible Words or Phrases

As has been shown before, a ruqyah must be in comprehensible and well-justifiable words. Else, it could contain avoid, enchantment, or different shades of malice secured by obscure characters and baffling words.

4. Applying It in Prohibited or Strange Situations

A few people require that a ruqyah be went with strange activities or conditions, for example, applying it in a burial ground or washroom, or applying it to a man who is unclean or secured with najasah. These and other comparable necessities, alongside clashing with what has been accounted for in the Sunnah, exhibit a naughty inclination that must be completely maintained a strategic distance from.

Concerning composing a ruqyah on a bit of paper and joining it to the body of the patient, or absorbing the paper water and making him drink that water, or blowing and spitting over a water compartment while understanding it and after that making him drink that water, every one of this has no premise in the Sunnah (There are some bona fide reports demonstrating that Imam Ahmad (AR) and some other ‘ulama of the salaf have permitted some of these activities, yet this in no way, shape or form gives them a blessing without a steady confirmation from the Sunnah.), and ought to subsequently be completely maintained a strategic distance from.

5. Using Prohibited Words or Phrases

A ruqyah may exclude malicious words, for example, reviling, hostile depictions, or foulness. Every one of this is precluded, and, as has been shown before, Allah did not make our cure in anything disallowed.

6. Relying on the Power of the Ruqyah

Neither the individual applying a ruqyah, nor the individual to whom it is connected may accept that it has an autonomous force of cure or assurance. They should both put their full trust in Allah, depend completely on Him, and trust that the ruqyah is an implies that He made for them. As Ibn Al-Qayyim shows (Al Jawab Al Kafi), one ought to see a ruqyah as one does a sword: it can be of no utilization without three conditions:

an) It ought to be solid and sharp.

b) The individual utilizing it ought to be knowledgeable and experienced.

c) There ought to be no impediments frustrating it from being best.



Updated: August 29, 2016 — 7:08 pm

Ruqyah Help With Black Magic, Evil Eye & Jinn Possession

What is Ruqyah?

Ruqyah (plural: ruqa) gets from the previous strained verb raqa. It comprises of words said or written as flop or Dhikr with the end goal of security or cure. It is some of the time went with different activities, for example, blowing or wiping over the thing ich it is connected.

Ruqyah Help With Black Magic, Evil Eye & Jinn Possession

Ruqyah Help With Black Magic, Evil Eye & Jinn Possession

An equivalent word for ruqyah in Arabic is “ta’with” and “ta’withah”, from which determines the portrayal “al-Mu’awwidhat” (the ensuring ones) for the last three suras of the Qur’an, and “al-Mu’awwidhatan” (the two securing ones) for the last two suras just (refered to beneath).

Individuals from most societies and religions use different types of ruqa. They are generally alluded to in English as spells, charms, chants, etc. The greater part of those ruqa contain enchantment, evade, silly words, lies, and so forth. As a result of this, the Prophet (Peace and Blessing upon Him) denied utilizing ruqa at first. Ibn Masud (RA) reported that the Prophet (Peace and Blessing upon Him) said:

‘In fact, ruqa, talismans, and tiwala*, are all demonstrations of avoid.’ Recorded by Ahmad, Abu Dawud, and others. Checked to be bona fide by al-Albani in as-Sahihah no. 331.

(*Tiwala: Beads or different items, normally worn around the neck, accepted by a few people to have the force of making a spouse love his better half.)

Later on, he (Peace and Blessing upon Him) permitted individuals to utilize just the ruqa that he affirmed, or that did not contain avoid. Jabir Bin ‘Abdillah (RA) reported that Allah’s Messenger (Peace and Blessing upon Him) disallowed ruqa. At that point, a few people from the tribe of ‘Umr Bin Hazam came to him and said, “We have a ruqyah that we used to use for scorpion and snake stings; however you have now precluded utilizing ruqa.” And they demonstrated it to him. He (Peace and Blessing upon Him) said:

‘I don’t see anything incorrectly in it. Anybody among you who can advantage his sibling ought to do as such.’ Muslim


Conditions for a Permissible Ruqyah

There are some vital conditions that must be fulfilled in a ruqyah to make it passable. They were compressed by Ibn Hajar (AR):

“There is an accord among the ‘ulama that ruqa are passable when they fulfill three conditions:

1 – To be with Allah’s words or His names and qualities

2 – To be in Arabic or of a coherent significance

3 – And to trust that they don’t have impact independent from anyone else yet by Allah (‘Azza wa Jalla).” Fath ul Bari 10/240

In what tails, we talk about each of these conditions:

1. Must Be with Allah’s Words, Names, or Attributes

As we will see underneath, all types of ruqa reported in the Sunnah fulfill this condition. They either comprise of particular bits of the Qur’an, for example, al-Fatiha or Ayat ul-Kursiy, or contain an acclaim for Allah (‘Azza wa Jalla) and a summon of His assistance and insurance.

2. Must Be with Clearly Understood Words

This is an imperative condition that must be fulfilled with a specific end goal to take out any enchantment components from the ruqyah.

3. Trusting That the True Benefit Is from Allah (‘Azza wa Jalla)

Like our prior discourse of pharmaceuticals, one should dependably trust that the genuine and extreme defender is Allah (‘Azza wa Jalla) alone, and that ruqa and meds are implies that He made and He controls as He wills. In this manner trust must be placed in Him and not in the implies that He made. Allah (‘Azza wa Jalla) charges His Messenger (Peace and Blessing upon Him):

So look for shelter with Allah (just); verily, it is He who is all-Hearer, all-Seer.» (Al Ghafir 40:56).


Additional Guidelines

In what takes after, there are extra rules that ought to be thought about what playing out a ruqyah.

1. Sticking to What Is Reported in the Sunnah

Ruqyah is a type of supplication. Just like the case with different supplications, it is passable to utilize any words that satisfy the above conditions. This is endorsed by Allah’s Messenger (Peace and Blessing upon Him) who said:

‘There is nothing amiss with ruqa the length of they don’t include evade.’ Muslim

Nonetheless, instead of trying different things with ruqa that might be helpful, and as opposed to being dubious in the matter of whether a particular ruqyah satisfies the right conditions and rules, it is best to hold fast to the ruqa that have been accounted for in the Sunnah.

Updated: August 29, 2016 — 7:09 pm
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